Banaag at Sikat
Banaag at Sikat or From Early Dawn to Full Light is one of the first literary novels written by Filipino author Lope K. Santos in the Tagalog language in 1906. As a book that was considered as the "Bible of working class Filipinos", the pages of the novel revolves around the life of Delfin, his love for a daughter of a rich landlord, while Lope K. Santos also discusses the social issues such as socialism, capitalism, and the works of the united associations of laborers.
Analysis and reviews
Although a work that discusses politics in the Philippines, Banaag at Sikat is the only novel included by the Filipino critic Teodoro Agoncillo to a list of important books about Tagalog literature in 1949, because according to Agoncillo the book has a weakness but it started the system of writing a Tagalog novel. Thus, this book of Lope K. Santos paved the way on how to write other Tagalog-language novels which has a combined themes about love, livelihood, and the truthful and moving status of society. Furthermore, despite of being one of the first long narrative in the Philippines that provoked the mood of society, it also motivated the cause of the Hukbalahap (Hukbo ng Bayan Laban sa Hapon, literally the "people’s army against the Japanese occupiers" during World War II).
However, this is not the first Tagalog novel, because Lope K. Santos' novel was published after Nena at Neneng - Nena and Neneng - (1905), which is considered as the first Tagalog novel published as a book and written by Valeriano Hernandez Peña. Still, there was another Tagalog novel, Cababalaghan ni P. Brava (literally, P. Brava’s Mystery) by Gabriel Beato Francisco, which appeared in installment on the pages of the magazine Kapatid ng Bayan (literally, Comrades of the Nation) in 1899.
The title Banaag at Sikat is translated by critics and reviewers into From Early Dawn to Full Light of the sun, a translation derived from the reviews done by Patricio N. Abinales and Donna J. Amoroso.
The novel is about two friends: Delfin and Felipe. Delfin is a socialist, while Felipe advocates the works of an anarchist. As a socialist, Delfin believes and wishes to spread the principles of socialism to the public, where the citizens could have more right in all the businesses, properties, and other national activities. Although he is poor who studies law and works as a writer for a newspaper, Delfin still strongly believes that a society inclined to the cause of the poor through peaceful means, a challenge that could be achieved through violence.
On the other hand, Felipe – who advocates anarchy – believes in the forceful way of destroying the existing powers and cruelty harbored by the rich landowners. He wants to dispel the abusive members of society who rule society. Even though he is the son of a rich town leader, Felipe hates the cruel ways of his father. He would rather see a society with equal rights and equal status for all its citizens: where there is no difference between the poor and the rich classes.
Selected scenes and scenarios
Due to his hatred of his life as a son of a cruel and rich landowner, Felipe leaves his home to live a life of poverty. He leaves his life of luxury in order to live a simpler one. He decides to stay with Don Ramon, his godfather through the Catholic sacrament of confirmation, in Manila, Philippines. Later on, Felipe also feels hatred against his godfather who turns out to be just like his father: a rich man cruel to his helpers. Felipe falls in love with Tentay, a commoner who lives with dignity despite her poverty. Felipe is forced by his father to return to their home in the town of Silangan, but is only forced to leave after teaching the farmers and household helpers about their inherent human rights.
Don Ramon, Felipe’s godfather, has two siblings. Thalia is the eldest and Meni is the youngest daughter. Delfin - Felipe’s friend – falls in love with one of the two siblings, a woman named Meni. Meni becomes pregnant and is disowned by Don Ramon. Meni decides to live with Delfin as a commoner. Because of what Meni does, Don Ramon leaves the Philippines together with a favored household helper named Tekong, but is murdered while in New York City. Don Ramon’s body is brought back to the Philippines by Ruperto, the long lost brother of Tentay, Felipe’s lover. It is Ruperto who reveals the reason why Don Ramon was killed by an unknown assailant: he was cruel to his household helpers.
The novel ends with Felipe and Delfin talking at the grave of Don Ramon. They talk about their principles and social beliefs. They leave the cemetery as night approaches.
- ↑ 1.0 1.1 1.2 1.3 1.4 1.5 Santos, Lope K. Banaag at Sikat, Bookmark, Philippines, 1988
- ↑ 2.0 2.1 Abinales, Patricio N. and Donna J. Amoroso. State and Society in the Philippines, a review, Lanham, New York, Oxford:Publications of Rowman and Littlefield, Inc., 2005, page 27/xxxiv-with 353 pages/; and Newsletter of IAAS/number 43, iaas.nl Archived 2007-02-28 at the Wayback Machine, Template:ISBN
- ↑ 3.0 3.1 List of Recommended Titles), pcgny.net, November 11, 2002
- ↑ Quindoza-Santiago, Lilia (Dr.) Philippine Culture during the American Period), Publications about Culture and Arts, About Culture and Arts, ncca.gov.ph, 2002
- ↑ Rivas, Virgilio. Literary Approaches, Reflections of Kafka, veraqivas.wordpress.com, July 27, 2006
- ↑ 6.0 6.1 Mallari, Luisa J. The Canon in Southeast Asian Literatures: Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand, and Vietnam, David Smyth (editor), Curzon/Routledge, 2000 Template:ISBN
- ↑ San Juan, Epifanio. The Philippine Temptation: Dialectics of Philippines-U.S. Literary Relations, Temple University Press, 1996, page 218/total of 305 pages, Template:ISBN
- ↑ 8.0 8.1 Herbert, Patricia M. and Anthony Crothers Milner (editors), “Philippines”, Southeast Asia: Languages and Literatures – A Select Guide, Southeast Asian Group of Libraries, 1989, Template:ISBN
- ↑ 9.0 9.1 “100 Tagalog Novels”, filipiniana.net, WikiPilipinas, 2007
- Mojares, Resil B. Origins and Rise of the Filipino Novel: A Generic Study of the Novel Until 1940), Leonard Casper (critic), Journal of Asian Studies, volume 45, number 1, November 1985, page 198-199
- Brakel, L. F., M. Balfas, Mohd. Taib Bin Osman, J. Gonda, Bahrum Rangkuti, B. Lumbera, and Hans Kahler. Literaturen (Literature), in English and German, L. J. Brill Archives, 1976, Template:ISBN.
- Talledo, Tomas. Only By Struggle: Reflections on Philippine Culture, Politics and Society by Epifanio San Juan, Jr., Giraffe Books, Quezon City, Philippines, 2002, Ibon.org. 2008Template:Dead link